1766-18-071-074

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eppel-ma
2024-07-29 11:35:41 +02:00
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parent 1ba3f329b2
commit 467c98b291
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<Unicode>ler Unterhaltung nähert — Kurz! wir können diese</Unicode>
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<Unicode>und da fangen wir vom historischen Theil an.</Unicode>
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<Unicode>als sie sich gesetzte Philosophie anmaßet, sich über</Unicode>
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<Unicode>die Leichtgläubigkeit zu erheben. Es ist Herr Schwe¬</Unicode>
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<Unicode>nach unsermn Exempel thun wollen: werden in die, denberg in Schweden, von dem der Verfasser 3 Er=</Unicode>
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<Unicode>so unterhaltend ist, als er Mühe gekostet haben mag.</Unicode>
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<Unicode>ähnlichen Schriften umgehen soll. — Nur wer das</Unicode>
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<Unicode>Haupt einer neueren dichterischen Sekte werden will</Unicode>
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<Unicode>die statt der Schweizerischen Seraphs, Schweden¬</Unicode>
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<Unicode>soll, dem rathen wir das Original selbst zu lesen. -</Unicode>
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<Unicode>Und nun kehren wir zum Anfange zurück, um von</Unicode>
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<Unicode>dogmatischen Träumen Nachricht zu geben.</Unicode>
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<Unicode>ist willkührlich und unbestimmt ausgedruckt, wenn</Unicode>
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<Unicode>man ihn als ein Wesen erklärt, das Vernunft hat,</Unicode>
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<Unicode>Der Verfasser sucht einen bessern Weg, und findet</Unicode>
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<Unicode>durch die Analyse des gewöhnlichen Verstandes die</Unicode>
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<Unicode>terie äußerlich unterscheidet, daß es nicht undurch¬</Unicode>
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<Unicode>dringlich ist."</Unicode>
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<Unicode>bestritten noch bewiesen werden, weil man die Kräf¬</Unicode>
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<Unicode>te, die die Undurchdringlichkeit bestimmen, nicht</Unicode>
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<Unicode>weiter auflösen kann — Ein Geist kann also in ei¬</Unicode>
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<Unicode>nem Raum wirksam seyn, ohne ihn zu erfüllen, und</Unicode>
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<Unicode>unsre Seele im ganzen Körper gegenwärtig seyn, eröfnete.</Unicode>
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<Unicode>ohne einen räumlichen Ort in ihm zu bewohnen.</Unicode>
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<Unicode>Geist und Körper geheimnißvoll; allein wir wissen</Unicode>
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<Unicode>auch blos von körperlichen Einflüßen; die Seele</Unicode>
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<Unicode>kann dem Körper innigst gegenwärtig seyn, daß sie</Unicode>
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<Unicode>auf das innere Principium seiner Materie wirkt: des bey dem Tode nach der Ordnung der Natur.</Unicode>
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<Unicode></Unicode>
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<Unicode>als in Vorstellungen denken. — Dies sind des</Unicode>
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<Unicode>nen wir das Unsrige in einer Parenthese setzen wollen</Unicode>
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<Unicode>(Der Verfasser, der den glücklichen analytischen</Unicode>
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<Unicode>Weg gehet, immer nær &amp;Sy zu philosophi</Unicode>
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<Unicode>ren, thut zwar zur gewöhnlichen Bestimmung eines</Unicode>
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<Unicode>sie der beliebigen Erkundigung des Lesers, und sagt: Geistes blos etwas verneinendes dazu; allein eine</Unicode>
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<Unicode>Eigenschaft, die seinem ganzen Unterschiede von der</Unicode>
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<Unicode>Materie eine bisher unbemerkte Klarheit giebt. So</Unicode>
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<Unicode>nes Schwärmers Nachricht, die dieser in 8 wie körperliche Begriffe uns aber so sehr umhüllen,</Unicode>
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<Unicode>einen Raum gedenken können, ohne daß das Prin=</Unicode>
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<Unicode>cipium der Wirksamkeit wenigstens in Absicht auf</Unicode>
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<Unicode>ein anderes Wesen, das in seiner Natur mit ihm</Unicode>
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<Unicode>identisch wäre, eine Art von geistiger Undurchdring</Unicode>
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<Unicode>nen Wust von Schwärmereyen im Original durch lichkeit hätte: so wird freilich diese Hypothese als</Unicode>
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<Unicode>zujähnen, wird hier einen Auszug finden, den der denn erst eine philosophische Gewißheit erhalten,</Unicode>
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<Unicode>nern Zustande Gedanken hat, und sich von der Ma= machen, nicht blos durch ihre körperliche Mittelur¬</Unicode>
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<Unicode>und Seltenheit der Geisterscheinungen, unsere dop</Unicode>
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<Unicode>Art, die Vortheile und Nachtheile solcher Visionen.</Unicode>
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<Unicode>(Diese neue Geisterwelt, zu der der V. und viel¬</Unicode>
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<Unicode>unsichtbarer Dinge entwirft, als sie vormals am</Unicode>
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<Unicode>Himmel sand: sie zeigt von dem Scharfsinn, und</Unicode>
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<Unicode>der Aufmerksamkeit ihres Urhebers, sein System auf</Unicode>
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<Unicode>allen Seiten zu zeigen. Allein worauf beruhet es</Unicode>
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<Unicode>darauf, daß die Geister, vielleicht auch unmit</Unicode>
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<Unicode>telbar eine Gemeinschaft haben; möchte nicht aber</Unicode>
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<Unicode>eine organische Gemeinschaft gnug seyn, wenn es</Unicode>
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<Unicode>keine mehr als Seelen giebt, und wer weiß von</Unicode>
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<Unicode>mehrern? — Die moralische Einheit, und das un¬</Unicode>
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<Unicode>eigennützige Gefühl dörfte ja zu seinem Mittelpunkte</Unicode>
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<Unicode>der Anziehung nicht eben eine Geisterwelt, sondern</Unicode>
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<Unicode>blos die Welt des Lebendigen haben, und über</Unicode>
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<Unicode>wie eine Synthese betrachtet; als sie haben dörfte</Unicode>
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<Unicode>wenn sie immer bey Datis bliebe.</Unicode>
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<Unicode>Drittes Hauptstück. Ein Fragment der ge</Unicode>
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<Unicode>heimen Philosophie, die Gemeinschaft mit der Gei</Unicode>
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<Unicode>sterwelt aufzuheben.</Unicode>
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<Unicode>Hier theilen sich die Träumer in Träumer der</Unicode>
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<Unicode>Vernunft, und der Ewpfindung; unter die letztern</Unicode>
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<Unicode>zahlet er auch die Geisterseher, die er als wirkliche</Unicode>
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<Unicode>Kranken behandelt, zeigt ihren Unterschied von der</Unicode>
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<Unicode>Wachenden Träumern, und streuet über die Art der</Unicode>
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<TextEquiv>
<Unicode></Unicode>
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<Unicode>Empfindung, über die Krankheit des Wahnwitzes,</Unicode>
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<Unicode>merkwürdige Beobachtungen hin.</Unicode>
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<Unicode>(Dieses Stück schrankt das vorige in der Anwen¬</Unicode>
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<Unicode>dung völlig ein; es nimmt mit dem vorigen einen</Unicode>
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<Unicode>entgegengesetzten Weg, und wenn wir beide gegen</Unicode>
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<Unicode>reicht einige ausser- und überordentliche Genies den einander abwiegen: so möchten wir vielleicht eben</Unicode>
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<Unicode>Schlüßel haben möchten, ist allerdings ein Gebäude auf dem Punkt seyn, der uns ohne Metaphysik der</Unicode>
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<Unicode>sicherste ist.)</Unicode>
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<Unicode>Das vierte Stück im ersten, und das</Unicode>
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<Unicode>letzte im andern Theil enthalten allgemeine</Unicode>
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<Unicode>Betrachtungen über die Geisterlehre und Metaphy¬</Unicode>
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<Unicode>sik und das letzte insonderheit enthält einige große</Unicode>
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<Unicode>Züge zu einem Plane, den der Verfasser, am besten</Unicode>
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<Unicode>ausführen und anwenden könnte.</Unicode>
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<Unicode>Das Ganze der Schrift dörfte nicht gnug Einheit.</Unicode>
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<Unicode>und ein Theil nicht gnug Beziehung auf den andern</Unicode>
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<Unicode>haben. Der Verfasser trägt die Wahrheiten von</Unicode>
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<Unicode>beyden Seiten vor, und sagt wie jener Römer; ei¬</Unicode>
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<Unicode>ner sagt nein! der andre: ja! ihr Römer, wem</Unicode>
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<Unicode>glaubt ihr? Indessen schärft dies die Aufmerksam¬</Unicode>
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<Unicode>keit desto mehr, und man sieht allenthalben, daß der</Unicode>
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<Unicode>Jaupt hat die ganze Hypothese mehr Schönheit Verf. den Genius der Philosophie so zu seinem</Unicode>
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<Unicode>Freunde habe, als Sokrates sich mit seinem Dä¬</Unicode>
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<Unicode>mon auch in heiligen Träumen besprach. Kurz!</Unicode>
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<Unicode>wenn das moralische Buch das beste ist, was mir</Unicode>
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<Unicode>die stärksten Eindrücke auf die Empfingungen zurück</Unicode>
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<Unicode>läßt: so ist das philosophische ohne Zweifel das</Unicode>
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<Unicode>beste, das mich zu einer Reihe von Gedanken Gele¬</Unicode>
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<Unicode>genheit giebt, und alsdenn hat das gegenwärtige</Unicode>
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<Unicode>darauf großen Anspruch.</Unicode>
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<Unicode>Kostet in den Kanterschen Buchhandlungen 21 gr.</Unicode>
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<Unicode></Unicode>
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<Unicode></Unicode>
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<Unicode>Berlin, den 25. Febr.</Unicode>
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<Unicode>deber des Herrn Lausons, aus Königsberg in Preus.</Unicode>
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<Unicode>deeeren, folgete, und der Beschluß mit einem neuen gehört, genau zu bestimmen.</Unicode>
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<Unicode>Daulet, das der Balletmeister dieser Gesellschaft,</Unicode>
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<Unicode>eert Jacquemain, verfertiget, gemacht wurde. Die frage aus:</Unicode>
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<Unicode>Anzahl der Zuschauer war sehr groß, und der Bey¬</Unicode>
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<Unicode>fall allgemein.</Unicode>
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<Unicode>Der Hauptendzweck der beyden bis hieher von</Unicode>
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<Unicode>dem Gieneraldirectorio aufgegebenen Preisfragen hat</Unicode>
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<TextEquiv>
<Unicode></Unicode>
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<Unicode>die Ersparung des Holzes zum Gegenstand. Ge¬</Unicode>
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<Unicode>Gestern Nachmittage geschahe die siebenund dreyßig= dachtes Directorium verspricht demjenigen, welcher</Unicode>
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<Unicode>ste offentliche Ziehung der Königl. Preuß. Lotterie ein gründliches, practicables, und in diesem Lande</Unicode>
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<Unicode>auf dem Berlinischen Rathhause. Die funf Num= nicht gebräuchliches Mittel, das Holz zu ersparen,</Unicode>
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<Unicode>mern, welche herausgezogen wurden und gewonnen auf was für eine Art es immer seyn mag, ausfindig</Unicode>
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<Unicode>haden, sind folgende: 10. 66. 78. 86. 68. An macht; einen Preis von hundert Thalern, wohl zu</Unicode>
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<Unicode>eben dem Tage, des Nachmittags, eröfnete die Kö= verstehen, daß diese Ersparung auf keiner Art der</Unicode>
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<Unicode>Dieser Tage ist allhier ein spanischer Stallmeister</Unicode>
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<Unicode>mit 16 Stück der besten spanischen Pferde, welche</Unicode>
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<Unicode>Se. Catholische Maj. der Rußischen Kayserin Maj.</Unicode>
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<Unicode>zum Präsent überschicken, angekommen.</Unicode>
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<Unicode>Wien, den 5. Febr.</Unicode>
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<Unicode>Nach dem Absterben weiland des Kaysers, Fran¬</Unicode>
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<Unicode>cisei I. Maj. glorwürdigsten Andenkens, wurde von</Unicode>
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<Unicode>Sr. itztregierenden Kayserl. Maj. dem Kayserl. Jn=</Unicode>
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<Unicode>ternuntio zu Constantinopel, Freyherrn von Penkler,</Unicode>
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<Unicode>ein neues Creditiv- und respective Notifications, aufzuheben, und soll dagegen verlangt worden seyt</Unicode>
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<Unicode>Schreiben von Allerhöchstderoselben Besteigung des</Unicode>
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<Unicode>Kayserl. Thrones an die Ottomannische Pforte,</Unicode>
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<Unicode>durch einen eigenen Courier, zugefertiget. Seit</Unicode>
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<Unicode>dem hat man in Erfahrung gebracht, daß in diesem</Unicode>
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<Unicode>Schreiben der im Jahre 1747 mit der Pforte er¬</Unicode>
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<Unicode>richtete ewige Frieden bestätiget worden.</Unicode>
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<Unicode>Aus dem Brandenburgschen, vom 15. Febr.</Unicode>
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<Unicode>Der Hr. Professor Euler zu Berlin hat jüngst eine</Unicode>
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<Unicode>Neuigkeit von Petersburg erhalten, von welcher be¬</Unicode>
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<Unicode>nachrichtiget zu werden, allen Liebhabern der Erd= Sächsischer Kaufmann und Herr Meyer, ein Kau</Unicode>
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<Unicode>kunde angenehm seyn muß. Es ist dasselbe die "neue</Unicode>
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<Unicode>„Charte von den Entdeckungen, die durch Rußische Mattuschke in der Licent=Straße. Herr Gener</Unicode>
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<Unicode>„Schiffe an den unbekannten Küsten von Nord=Ame=</Unicode>
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<Unicode>rika geschehen sind, nebst den anliegenden Landen,</Unicode>
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<Unicode>"entworfen nach den zuverläßigen Aufsätzen derjeni¬</Unicode>
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<Unicode>gen, welche gedachten Entdeckungen beygewohnet burg, geht nach Berlin, log. bey Seyfried im Kne</Unicode>
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<Unicode>"haben, und nach andern Kundschaften, von welchen</Unicode>
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<Unicode>in einem besondern Aufsatze Nachricht gegeben wird.</Unicode>
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<Unicode>Florenz, den 24. Jan.</Unicode>
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<Unicode>Den 20ten ist der Prinz Carl Eduard Stuart, Diese Gelehrte und Politische Zeitung wird des Mont</Unicode>
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<Unicode>ein Sohn des kürzlich verstorbenen Ritters St</Unicode>
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<Unicode>Georg, hiedurch nach Rom paßirt.</Unicode>
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<TextEquiv>
<Unicode></Unicode>
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<Unicode>Paris, den 10. Febr.</Unicode>
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<Unicode>Seitdem hier eine so außerordentliche kalte Wit¬</Unicode>
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<Unicode>terung gewesen ist gehen die Schlagflüsse sehr im</Unicode>
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<Unicode>Da es hiebey sowohl auf die durchgängige Kör= Schwange. In der letzten Woche sind allein 5 Ad¬</Unicode>
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<Unicode>vocaten und Procuratoren, 2 alte und 3 junge, dar¬</Unicode>
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<Unicode>an gestorben; nicht, als ob diese Art Personen dem</Unicode>
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<Unicode>diejenigen, welche Gelegenheit haben, Proben im Uebel vorzüglich ausgesetzt wären, sondern, weil es</Unicode>
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<Unicode>hier sehr viele davon giebt. Die Königl. Befehle</Unicode>
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<Unicode>zu Errichtung einer Militz von 74500 Mann, sind</Unicode>
</TextEquiv>
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<Unicode>Bataillionen, und jedes Battallion aus 710 Mann</Unicode>
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<Unicode>bestehen.</Unicode>
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<Unicode>Warschau, den 14. Febr.</Unicode>
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<Unicode>Gestern divertirten sich Se. Maj. der König mit</Unicode>
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<Unicode>der Jagd, bey welcher dieselbe zwey Bären und</Unicode>
</TextEquiv>
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<Unicode>zwey Wölfe erleget. Mit höchst Dero Genehmhal</Unicode>
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<Unicode>tung ist bey der Kron=Schatz=Commißion am ver¬</Unicode>
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<TextEquiv>
<Unicode>wichenen Sonnabend in der Münz=Affaire, ein de</Unicode>
</TextEquiv>
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<TextEquiv>
<Unicode>cisives Conclusum zu Stande gebracht worden, ver</Unicode>
</TextEquiv>
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<TextLine id="r_15_tl_19" custom="readingOrder {index:18;}">
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<TextEquiv>
<Unicode>möge dessen die bisherige alte und neue Münzsorten</Unicode>
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<Unicode>gleich nach Publicirung dieses Conclusi durch ein</Unicode>
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<Unicode>Universal, welches bereits in den Druck gegeben</Unicode>
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<TextLine id="r_15_tl_22" custom="readingOrder {index:21;}">
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<Unicode>worden, in der Königl. Münze gegen neues Geld</Unicode>
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<TextLine id="r_15_tl_23" custom="readingOrder {index:22;}">
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<Unicode>angenommen werden, und sollen dieselben nur bis</Unicode>
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<TextLine id="r_15_tl_24" custom="readingOrder {index:23;}">
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<TextEquiv>
<Unicode>1mo Sept. coursiren, da denn von besagtem Dat</Unicode>
</TextEquiv>
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<TextEquiv>
<Unicode>an, kein anderes, als das neue Geld, durch gan</Unicode>
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<TextLine id="r_15_tl_26" custom="readingOrder {index:25;}">
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<TextEquiv>
<Unicode>Pohlen angenommen werden soll, wichtige Ducaten</Unicode>
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<TextLine id="r_15_tl_27" custom="readingOrder {index:26;}">
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<Unicode>ausgenommen, welche auf 16 fl. Pohlnisch gesetzt</Unicode>
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<Unicode>sind. Es wird für gewiß gesprochen, daß endlich</Unicode>
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<Unicode>Königl. Preuß. Seits eine zuverläßige Declara</Unicode>
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<Unicode>tion erfolget, den Marienwerderschen Zoll gänzlic</Unicode>
</TextEquiv>
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<TextEquiv>
<Unicode>daß die Republik gleichfalls den General-Zolli</Unicode>
</TextEquiv>
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<TextLine id="r_15_tl_32" custom="readingOrder {index:31;}">
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<Unicode>Preußen gänzlich caßiren möge.</Unicode>
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<TextLine id="r_15_tl_33" custom="readingOrder {index:32;}">
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<Unicode>Einpaßirte Fremde,</Unicode>
</TextEquiv>
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<TextLine id="r_15_tl_34" custom="readingOrder {index:33;}">
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<TextEquiv>
<Unicode>vom 22sten bis zum 28sten Febr.</Unicode>
</TextEquiv>
</TextLine>
<TextLine id="r_15_tl_35" custom="readingOrder {index:34;}">
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<TextEquiv>
<Unicode>Herr General von Soltikof, kommt von Pari=</Unicode>
</TextEquiv>
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<TextLine id="r_15_tl_36" custom="readingOrder {index:35;}">
<Coords points="1646,2066 2457,2069 2457,2024 1646,2015"/>
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<TextEquiv>
<Unicode>geht nach Petersburg, log. bey Lehmann in der Vo</Unicode>
</TextEquiv>
</TextLine>
<TextLine id="r_15_tl_37" custom="readingOrder {index:36;}">
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<TextEquiv>
<Unicode>stadt. Herr von Treudel, kommt aus Curland, log. bey</Unicode>
</TextEquiv>
</TextLine>
<TextLine id="r_15_tl_38" custom="readingOrder {index:37;}">
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<TextEquiv>
<Unicode>Wältzer auf dem Roßgarten. Herr Klopp, ei</Unicode>
</TextEquiv>
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<TextLine id="r_15_tl_39" custom="readingOrder {index:38;}">
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<TextEquiv>
<Unicode>mann aus Hannover, gehen nach Riga, log. b</Unicode>
</TextEquiv>
</TextLine>
<TextLine id="r_15_tl_40" custom="readingOrder {index:39;}">
<Coords points="1646,2312 2457,2312 2457,2269 1646,2275"/>
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<TextEquiv>
<Unicode>von Bülow, kommt von Berlin, geht nach Peter</Unicode>
</TextEquiv>
</TextLine>
<TextLine id="r_15_tl_41" custom="readingOrder {index:40;}">
<Coords points="1642,2352 2467,2354 2467,2309 1642,2312"/>
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<TextEquiv>
<Unicode>burg, log. bey Remus im Kneiphof. Herr Rogler</Unicode>
</TextEquiv>
</TextLine>
<TextLine id="r_15_tl_42" custom="readingOrder {index:41;}">
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<TextEquiv>
<Unicode>Secretair des Grafen Orlow, kommt von Pete</Unicode>
</TextEquiv>
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<TextLine id="r_15_tl_43" custom="readingOrder {index:42;}">
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<TextEquiv>
<Unicode>hof. Herr Münsk, ein Danziger Kaufmann, komn</Unicode>
</TextEquiv>
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<TextLine id="r_15_tl_44" custom="readingOrder {index:43;}">
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<TextEquiv>
<Unicode>von Riga, geht nach Danzig, log. bey Guttowsk</Unicode>
</TextEquiv>
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<TextLine id="r_15_tl_45" custom="readingOrder {index:44;}">
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<TextEquiv>
<Unicode>in der Vorstadt.</Unicode>
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<TextLine id="r_15_tl_46" custom="readingOrder {index:45;}">
<Coords points="1685,2687 1783,2685 1815,2653 2442,2681 2429,2619 1685,2625"/>
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<TextEquiv>
<Unicode>und des Freytags Vormittags um 10 Uhr in dem</Unicode>
</TextEquiv>
</TextLine>
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<Unicode>Kanterschen Buchladen ausgegeben.</Unicode>
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