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KGPZ/DOCS/Transkribus-Ergebnisse 1765/1765-29-113.xml
estherwrobel 24b133c8fd TK-Ergebnisse 1765/26-30
2024-08-03 18:42:19 +02:00

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<?xml version="1.0" encoding="UTF-8" standalone="yes"?>
<PcGts xmlns="http://schema.primaresearch.org/PAGE/gts/pagecontent/2013-07-15" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://schema.primaresearch.org/PAGE/gts/pagecontent/2013-07-15 http://schema.primaresearch.org/PAGE/gts/pagecontent/2013-07-15/pagecontent.xsd">
<Metadata>
<Creator>prov=READ-COOP:name=PyLaia@TranskribusPlatform:version=2.15.0:model_id=39995:lm=none:date=03_08_2024_18:14</Creator>
<Created>2024-04-18T06:01:14.700+02:00</Created>
<LastChange>2024-08-03T18:14:32.520+02:00</LastChange>
<TranskribusMetadata docId="2900049" pageId="73104704" pageNr="1" tsid="180939245" status="IN_PROGRESS" userId="222699" imgUrl="https://files.transkribus.eu/Get?id=JVBNVVCJHIFJBWOPVVXHSAEY&amp;fileType=view" xmlUrl="https://files.transkribus.eu/Get?id=MFQVJPDHLZTMVATWZGOBZXCA" imageId="54998241"/>
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<Unicode>29tes Stück. Freitag, den 12. April, 1765.</Unicode>
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<Unicode></Unicode>
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<Unicode>Leipzig.</Unicode>
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<Unicode>„D. Franz. Atterbury, weiland Bischofs zu</Unicode>
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<Unicode>„Rochester heilige Reden, welche nach dessen Tode</Unicode>
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<Unicode>"bekannt gemacht worden." Aus dem Englischen</Unicode>
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<Unicode>übersetzt auf 23. B. in groß 8, 1764.</Unicode>
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<Unicode>Wir finden bey dieser Sammlung keine Vorrede</Unicode>
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<Unicode>woraus wir etwas von dem Urheber der Predigten</Unicode>
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<Unicode>und der Veranlassung derselben, melden könnten,</Unicode>
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<Unicode>und urtheilen also davon nach eignen freyen Einsich=</Unicode>
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<Unicode>ten. Der Bischof A. besitzt eine sehr deutliche und</Unicode>
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<Unicode>gerade Denkungsart, und wir möchten fast sagen</Unicode>
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<Unicode>daß die Ungezwungenheit seiner Vorstellungen uns</Unicode>
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<Unicode>am meisten eingenommen hat. In der Erfindung</Unicode>
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<Unicode>der Materien entfernt er sich allemal von den gemei¬</Unicode>
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<Unicode>nen Hausen, und nimmt einen ganz neuen Stand= Nachdruck stören, oder den Sünder erwecken sollen,</Unicode>
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<Unicode>ort ein. Er wählet sich jedesmal aus dem Vorrath</Unicode>
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<Unicode>biblischer Wahrheiten, die in seinem Text vor ihm</Unicode>
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<Unicode>liegen, einige vorzüglich neue Ideen heraus, und den lehret er auch nirgens, welches am füglichsten</Unicode>
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<Unicode>adelt eben dadurch den Reichthum der Schrift. So= in der Predigt von denen Kennzeichen des Christen¬</Unicode>
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<Unicode>dann, indem er den Plan macht, ordnet er alles, thums hätte geschehen können. Glaube, Evange¬</Unicode>
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<Unicode>nach einer ganz natürlichen Lage, so wie sich ihm die lium und. Christenthum, beschreibt er nicht anders</Unicode>
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<Unicode>Gedanken darstellen, und dies ist immer ein Beweis als durch die Lehre der Gebote JEsu, und ihrer</Unicode>
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<Unicode></Unicode>
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<Unicode>haben wird der nicht schimmern, sondern auch ande</Unicode>
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<Unicode>re überzeugen wil. Die Beweise und Gründe sagt</Unicode>
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<Unicode>der Bischof zwar allemal etwas kalt und trocken her,</Unicode>
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<Unicode>ohngefehr wie ein schwermüthiger Engländer raison</Unicode>
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<TextEquiv>
<Unicode>nirt; doch placirt er sie immer am rechten Orte.</Unicode>
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<Unicode>Er ist kurz; und man könnte nicht leicht etwas aus</Unicode>
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<TextEquiv>
<Unicode>seinem Vortrage wegnehmen, ohne der Wahrheit</Unicode>
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<TextLine id="r_71_tl_8" custom="readingOrder {index:7;}">
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<Unicode>schaden zu thun. Wir haben auch Stellen gefun¬</Unicode>
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<Unicode>den, worinnen er die ewige Gottheit JEsu, und sei¬</Unicode>
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<Unicode>ne Gnugthuung sehr deutlich behauptet. Dies alles</Unicode>
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<Unicode>macht seine gute Seite aus. Nun müssen wir aber</Unicode>
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<Unicode>auch seine Schwäche bekennen. Er sorget zu wenig</Unicode>
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<Unicode>für den unschuldigen Schmuck der Beredsamkeit,</Unicode>
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<Unicode>und von Stellen die den Affeet erregen, und die</Unicode>
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<Unicode>Sicherheit des todten Gewissens mit Feuer, und</Unicode>
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<Unicode>haben wir fast keine einzige gefunden. Den Glau¬</Unicode>
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<Unicode>ben an Christum, und die Rechtfertigung aus Gna¬</Unicode>
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<TextEquiv>
<Unicode>einer ruhigen Ueberzeugung, die derjenige immer Ausübung. Daher ist auch sein Vortrag meist theo¬</Unicode>
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<TextEquiv>
<Unicode>retisch</Unicode>
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<TextEquiv>
<Unicode></Unicode>
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