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KGPZ/DOCS/Transkribus-Ergebnisse 1766/1766-03-012.xml
2024-07-12 14:04:52 +02:00

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<Unicode>uns einen fast bessern Begrif von der Nutzbarkeit der</Unicode>
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<Unicode>und Mark in ihren Schriften verborgen, und ihr</Unicode>
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<Unicode>durch seine Ausgaben von Kirchenscribenten, als</Unicode>
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<Unicode>durch eigene Arbeiten. Wir ruhmen hiebey die gute</Unicode>
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<Unicode>Claßification seiner Schriften. Lensant hat noch</Unicode>
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<Unicode>mehr Vorzug in der Geschichte als auf der Kanzel,</Unicode>
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<Unicode>und seine Aufheiterung in Gesellschaften Fluß seiner</Unicode>
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<Unicode>Feder ist ein liebenswürdiges Kunststück. In sei¬</Unicode>
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<Unicode>nem Lebenslauf vor seinen Predigten findt man noch</Unicode>
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<Unicode>eine besondere Anekdote von der Ahndung seines To¬</Unicode>
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<Unicode>des, die hier nicht berührt ist. J. A. Fabricius, der</Unicode>
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<Unicode>bürgerlich und mehr als ein Handlanger der Ge¬</Unicode>
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<Unicode>lehrsamkeit geschildert zu seyn. Solte er nur ein</Unicode>
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<Unicode>bloßer Sammler vom ersten Range gewesen seyn?</Unicode>
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<Unicode>Doch es mag seyn, wenn ihn nur nicht zehn andre</Unicode>
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<Unicode>ßeau! Was wil dieser Saul unter den Prophe¬</Unicode>
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<Unicode>ten? Der größte Odendichter, der Franzosen, ein</Unicode>
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<Unicode>in der Gesellschaft! Vielleicht, weil er andächtig</Unicode>
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<Unicode>gestorben; Obgleich dieses noch ein eben so proble¬</Unicode>
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<Unicode>matischer Ruhm wäre, wie die Frage von dem wah¬</Unicode>
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<Unicode>ren Verfasser des berüchtigten Couplets. Jedoch zu beklagen. Wir reden von Amt= und Rechtswegen,</Unicode>
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<Unicode>molliter ossa cubant! Querini der gelehrte Car= und können nicht umhin ihr frey herauszusagen, daß</Unicode>
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<Unicode>umstände sind sparsam, aber ihre Schriften machen dinal war freilich in Religionssachen verträglicher,</Unicode>
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<Unicode>aber alles aus Ehrgeitz, und der Streit wegen der</Unicode>
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<Unicode>überflüßigen Feste mit dem Pabst macht ihn zum</Unicode>
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<Unicode>Bigot. Er hatte Genie Litieratur aber zu wenig</Unicode>
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<Unicode>glückliche Kühnheit im Denken. Durch seinen Eti=</Unicode>
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<Unicode>metaphysisches Glockenspiel, seine vorherbestimmte keit von Brieswechsel mit protestantischen Theologen</Unicode>
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<Unicode>Harmonie, schon in ihren Lustspielen entdecken, die erlangte er weiter nichts nach unserm Urtheil, als</Unicode>
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<Unicode>aber blos dialogisirte Erzählungen heißen können, daß er, wie ein Bischof, offene Tafel hielt, und jene</Unicode>
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<Unicode>Denn um damals den Terenz auf die Bühne zu brin= artige Schmarotzer waren, die zu leben wußten. Mit</Unicode>
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<Unicode>war aus der Schule Philipps, des bekannten nach= zug. Obgleich Herr S. sich an keinen Zwang bin¬</Unicode>
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<Unicode>so wolten wir doch lieber immer mehr ein entschei¬</Unicode>
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<Unicode>rius gehört unter die Gottesgelehrten, die Kern dendes Urtheil von den Gaben seiner Helden, davon</Unicode>
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<Unicode>ihre Schriften Zeugen sind, als von dem morali¬</Unicode>
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<Unicode>Talent nicht im Sweißtuch vergraben haben. Man schen Charakter derselben vor bewahrt annehmen.</Unicode>
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<Unicode>siehet aus vielen neueren Werken, wie viel uns die Denn so wenig ein Spinoza in seinen Irrthü¬</Unicode>
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<Unicode>lieben Alten vorgearbeitet haben. Wilhelm Postel mern gerechtfertiget ist, weil er ein tugendhaftes Le¬</Unicode>
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<Unicode>war ein großer Linguist, Kabbalist und ein großer ben geführt, so wenig darf ein frommer Wandel ei¬</Unicode>
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<Unicode>gentlich in der Waagschale der Gelehrsamkeit eines</Unicode>
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<Unicode>einigung aller Religionen, selbst des Mahomeds mit Mannes das Gewicht austragen. Denn er gehört</Unicode>
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<Unicode>uns doch aus dem Wust solcher Ebentheurer und ih= der Gelehrsamkeit, aber er bestimmet sie nicht an</Unicode>
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<Unicode>ren Labyrinthen einmal das Gehalt und den Leitfa= und für sich, sondern das Genie und die Wissen¬</Unicode>
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<Unicode>den herauszusuchen wissen? V. L. von Secken= schaft sind allein hiebey abzuwägen. Doch, als Ge¬</Unicode>
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<Unicode>schichtschreiber betrachtet, giebt man Erwähnung da¬</Unicode>
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<Unicode>von zu, nur sie findet eher statt in einer Leichen= und</Unicode>
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<Unicode>dienste eines Mannes. Kostet in den Kanterschen</Unicode>
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<Unicode>Buchhandlungen 1 fl.</Unicode>
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<TextEquiv>
<Unicode></Unicode>
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<Unicode>Leipzig und Rinteln.</Unicode>
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<Unicode>Gedichte eines jungen Frauenzimmers sind bey</Unicode>
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<Unicode>Berth 1766 herausgekommen.</Unicode>
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<Unicode>Der Titel dieser Gedichte wird durch zwey Vorre</Unicode>
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<Unicode>den, unter welchen die erste sich vom Herausgeber,</Unicode>
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<Unicode>berühmte hamburgische Polyhistor, scheinet uns zu die zweyte von der Verfasserin herschreibet, bestäti¬</Unicode>
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<Unicode>get, und zwar mit dem Zusatze, daß es eine große</Unicode>
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<Unicode>Jugend sey in der sich un ere Dichterin befinde. Wir</Unicode>
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<Unicode>wollen also zur Steuer der Wahrheit annehmen daß</Unicode>
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<Unicode>sie 14 Jahre alt sey, und zur Vorbereitung zum Pre¬</Unicode>
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<Unicode>Sammler mit ihren Schubkarren wieder plündern diger gehe, als worauf uns unter andern ein verun¬</Unicode>
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<Unicode>wolten Auch ein Dichter! Johann Bapt. Rou= glücktes Stück gebracht hat, welches: Gedanken am</Unicode>
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<Unicode>Charfreytage an Thirsis, überschrieben ist, und</Unicode>
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<Unicode>durchaus keine Vergebung verdient. Mit einem</Unicode>
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<Unicode>Cynicker in seinen Couplets, und ein unruhiger Kopf Worte das gute Mädchen liebt, und wenn sie ihre</Unicode>
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<Unicode>Freunde, die sie zur Herausgabe dieser Gedichte, wie</Unicode>
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<Unicode>sie anzeiget, überredet haben; in allen andern Stücken</Unicode>
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<Unicode>so unverantwortlich hintergehen; so ist sie recht sehr</Unicode>
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<Unicode></Unicode>
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