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<Unicode>5tes Stück. Freytag, den 17. Februar. 1764.</Unicode>
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<Unicode>über die Krankheiten des Kopfes.</Unicode>
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<Unicode>Die Triebe der menschlichen Natur, welche, wenn</Unicode>
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<Unicode>sie von viel Graden sind, Leidenschaften hei=</Unicode>
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<Unicode>ben, sind die Bewegkräfte des Willens; Der Ver¬</Unicode>
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<Unicode>stand kommt nur dazu, so wohl das ganze Facit der</Unicode>
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<Unicode>Gefriedigung aller Neigungen insgesammt aus dem</Unicode>
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<Unicode>vorgestellten Zwecke zu schätzen, als auch die Mittel</Unicode>
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<Unicode>zu diesem auszufinden. Ist etwa eine Leidenschaft</Unicode>
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<Unicode>besonders mächtig, so hilft die Verstandesfähigkeit</Unicode>
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<Unicode>dagegen nur wenig; denn der bezauberte Mensch sie¬</Unicode>
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<Unicode>het zwar die Gründe wieder seine Lieblingsneigung</Unicode>
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<Unicode>thätigen Nachdruck zu geben. Wenn diese Neigung</Unicode>
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<Unicode>an sich gut ist, wenn die Person übrigens vernünftig</Unicode>
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<Unicode>ist, nur daß der überwiegende Hang die Aussicht in</Unicode>
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<Unicode>Ansehung der schlimmen Folgen verschließt, so ist die</Unicode>
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<Unicode>ser Zustand der gefesselten Vernunft Thorheit.</Unicode>
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<Unicode>Ein Thor kan viel Verstand haben, selbst in den</Unicode>
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<Unicode>Urtheil über diejenige Handlungen darinnen er thö¬</Unicode>
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<Unicode>richt ist, er muß so gar ziemlich viel Verstand und</Unicode>
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<Unicode>ein gut Herz besitzen, damit er zu dieser gemilderter</Unicode>
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<Unicode>Benennung seiner Ausschweifungen berechtigt sey.</Unicode>
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<Unicode>Der Thor kann allenfalls einen vortreflichen Rath¬</Unicode>
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<Unicode>geber für andere abgeben, wenn gleich sein Rath bey</Unicode>
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<Unicode>ihm. selbst ohne Wirkung ist. Er wird nur durch</Unicode>
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<Unicode>Schaden oder durch Alter gescheut, welches aber öfters</Unicode>
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<Unicode>nur eine Thorheit verdrenget, um einer andern Platz</Unicode>
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<Unicode>zu machen. Die verliebte Leidenschaft, oder ein gro¬</Unicode>
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<Unicode></Unicode>
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<Unicode>ßer Grad der Ehrbegierde haben von je her viele</Unicode>
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<Unicode>vernünftige Leute zu Thoren gemacht. Ein Mädchen</Unicode>
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<Unicode>nöthiget den furchtbaren Alcides den Faden am</Unicode>
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<Unicode>Rocken zu ziehen und Athens müßige Bürger schicken</Unicode>
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<Unicode>durch ihr läppisches Lob den Alexander an das</Unicode>
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<Unicode>Ende der Welt. Es giebt auch Neigungen von min¬</Unicode>
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<Unicode>derer Heftigkeit und Allgemeinheit, welche gleichwohl</Unicode>
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<Unicode>nicht ermangeln ihre Thorheit zu erzeugen: der Bau¬</Unicode>
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<Unicode>geist, die Bi. erneigung, die Büchersucht. Der aus¬</Unicode>
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<Unicode>geartete Mensch ist aus seiner natürlichen Stelle ge¬</Unicode>
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<Unicode>wichen und wird von allem gezogen und von allem</Unicode>
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<Unicode>gehalten. Dem Thoren ist der gescheute Mann</Unicode>
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<Unicode>entgegengesetzt; wer aber ohne Thorheit ist, ist ein</Unicode>
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<Unicode>Weiser. Dieser Weise kann etwa im Monde ge¬</Unicode>
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<Unicode>sucht werden; vielleicht, daß man daselbst ohne Lei¬</Unicode>
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<Unicode>denschaft ist und unendlich viel Vernunft hat. Der</Unicode>
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<Unicode>Unempfindliche ist durch seine Dummheit wieder</Unicode>
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<Unicode>Thorheit gesichert; vor gemeinen Augen aber hat er</Unicode>
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<Unicode>die Mine eines Weisen. Pyrrho sahe auf einem</Unicode>
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<Unicode>Schiffe im Sturm, da jedermann ängstlich beschäf¬</Unicode>
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<Unicode>tigt war, ein Schwein ruhig aus seinem Troge fres¬</Unicode>
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<TextEquiv>
<Unicode>sen und sagte, indem er auf dasselbe wies: ” so soll</Unicode>
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<Unicode>„die Ruhe eines Weisen seyn."</Unicode>
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<Unicode>Der Unempfind=</Unicode>
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<Unicode>liche ist der Weise des Pyrrho.</Unicode>
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<Unicode>Wenn die herrschende Leidenschaft an sich selbst</Unicode>
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<Unicode>hassenswürdig und zugleich abgeschmackt genug ist,</Unicode>
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<Unicode>um dasjenige, was der natürlichen Absicht derselben</Unicode>
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<Unicode>gerade entgegengesetzt ist, für die Befriedigung der¬</Unicode>
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<TextEquiv>
<Unicode>selben zu halten, so ist dieser Zustand der verkehrten</Unicode>
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<Unicode>Vernunft Narrheit. Der Thor versteht die wah¬</Unicode>
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<Unicode>re Absicht seiner Leidenschaft sehr wohl, wenn er</Unicode>
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<TextEquiv>
<Unicode>gleich ihr eine Stärke einräumet, welche die Vernunft</Unicode>
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<TextEquiv>
<Unicode></Unicode>
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